Thursday 16 January 2020

Shaku Shaku phenomenon


Shaku Shaku phenomenon
By
 -
May 15, 2018

First Gentleman with Wilson Orhiunu
Email: babawill2000@gmail.com Twitter: @Babawilly
It is everywhere. Youths with handcuffed hands, nodding and marching on unsteady ground into an uncertain future. There is a side to side rhythmic sway like one walking and nodding in a narrow canoe on the River Niger. Suddenly, there is a pause and the handcuffs are off. One hand points in the direction of the Promised Land while the other hand is shaped like a phone and placed on the ear calling all friends to alert them that El Dorado might be in sight. Welcome to the new dance craze called Shaku Shaku originating from the land that gave us the Agege bread.
Yes, Shaku Shaku is said to have been invented on the streets of Agege organically. Like all dance crazes, there is music to go along with it. Olamide is the King of the music but other performers such as Reminisce, Mr Real, Obadice, DJ Prince, Small Doctor, Dammy Krane and Slimcase also keep the Shaku feet shuffling.
Dance crazes are not new at all. Recently Psy had his ‘Gangnam Style’ make waves across the world. The principal move is quite similar to Shaku Shaku except that with Psy’s dancing there is a dramatisation of South Korean youth riding imaginary horses as they gallop to the beat. Gangnam Style has the dancer gyrating with two hands forward in a movement that mimics holding onto the reins of a horse. Shaku Shaku, on the other hand, is a dance of youth uncertainty and bondage, as opposed to Gangnam Style which is one of middle-class affluence and youth aspiration. Barrack Obama and David Cameron both had a go at Gangnam Style but I don’t see President Muhammadu Buhari bursting any Shaku Shaku moves in the foreseeable future.
For a long time dances have been imported into Nigeria. The 60s had the highlife brought in from Ghana, followed by American dance imports. James Brown moves were quite popular in the early 70s with local performers such as Geraldo Pino providing good imitations of the JB shuffle.
In 1974, ‘Kung Fu’ fighting by Carl Douglas took the Lagos youth by Earthquake. A bizarre dance hat had us jump and land frozen in a Kung Fu pose. Sounds silly now but felt Avant-Garde at the time. ‘Ring My Bell’ by Anita Ward ushered in a dance called ‘feelings’ in which the shoulders heaved in time with the beat while alternate legs were stuck out to the side. A dull and monotonous occurrence but, again, felt like the coolest thing to do. In the 80s, dancing definitely got harder with the breakdance and rap music influencing the music scene. Michael Jackson was the pin-up boy of dance in the 80s and everyone tried to learn some of his moves.
The new millennium brought a feeling that Nigeria had banned the importation of foreign dances (instead of petrol and diesel which we should have been refining ourselves). Yet that Makossa groove from Cote d’Ivoire came and took Nigeria by Earthquake. Magic System’s ‘Premier Gaou’ put a BMW engine in every pelvis instigating rotations that broke the laws of physics at every Nigerian party. Some of those moves looked like ducks with genital herpes doing the moonwalk.
Ajegunle boys soon brought us Galala and Swo aided and abetted by Daddy Showkey (there is always a ringleader) and Marvellous Benji.  Then Olu Maintain hit with Yahozee, a strange dance that involves swinging the arms like a pompous orchestra conductor and then suddenly looking at one’s hands lifted in the air. I have noticed that Lagos Island is yet to give Lagos a dance. We are waiting
Alanta was a strange dance that had the youth in seizures grabbing at various parts of the chest and beating the abdomen like some weird radioactive scabies was crawling under the skin. The dance came with a sardonic facial expression representing a crazy economy and untold hardship for the masses. Fela called this state one of “demo-crazy “aka demonstration of craze; essentially a failed democracy.
More was to come, Iyanya brought us Kukere a dance that gave the impression that one was afflicted with painful piles which had to be dislodged by shaking each leg alternatively like a pneumatic drill while clenching the buttocks.  For a change from Kukere, Nigeria lifted its ban on imported dances and Azonto came in from Ghana.
The boys from Accra took their dance ascendancy for culinary supremacy and began to boast about their Jollof rice.
Nigerians went back to the research laboratories and a breakthrough came by way of Davido who brought the Skelewu dance which had the youth move and groove with their tongues hanging out while they reversed an imaginary car with one hand while the other hand was akimbo. Walking backwards was a strong metaphor for the Nigerian economy at the time.
Lil Kesh hit with Shoki which had the youth squatting to the ground to pick up Nigeria, few grains of sand at a time. They wiggled the outstretched hands of sand high up but the winds of corruption blew the sand in their eyes. They gave up and dunked the remaining sand away and had one hand over their bad eye.
Alas, we are in the Shaku Shaku era. A move that binds Nigerian youth the way a winning Super Eagles team can. I say, make a Shaku Shaku mix version of the National Anthem for a revived young Nigerian nationalism. There are no tribal variants of the move. Unlike JAMB examinations that have different pass marks for different states of the country, Shaku Shaku is an equal opportunity dance craze. When that track ‘Wo’ by Olamide hits the airwaves, the expectation is the same from Kano, to Port Harcourt and Lagos. Bust a move and the best one gets the most likes on Instagram; a pure meritocracy.
Those of a certain age complain that they cannot cope with this new footwork. I implore them to practise and avail themselves of cerebral plasticity. Those old neurons will reconnect and the moves will make sense in the end. Dance at parties sometimes is a bit like an archaeological site. There are levels of deposited soil that represents various time zones. How people dance dates them to the exact month they stopped practising the new moves.
Learning new moves for some is just not a priority so they might become stuck at the Anita Ward ‘Ring My Bell’ era in 2018.
It’s all good. The heart and lungs don’t mind what the moves are. Just move and the heart benefits accrue.
Shaku Shaku could grow like reggae did and produce billions for Nigeria. First, we need our own Bob Marley and an indigenous version of Chris Blackwell’s Island Records. World domination beckons.
Just ‘Wo’!



Ministry of Naija Youth


Ministry of Naija youth
By
 -
March 27, 2018

First Gentleman with Wilson Orhiunu
Email: babawill2000@gmail.com Twitter: @Babawilly
Nigeria has a population of between 185 million and just fewer than 200 million depending on which way the Google wind blows you. No one seems to know the exact number but it is safe to say that the people outstrip the food, water, light, employment opportunities and housing supply.
With a literacy rate of 59.6 percent, there should be about 76 million people who don’t read or write. The remaining 110 million or so all read and write. With 50 percent of the population less than 30 years of age, there are about 60 million youths in desperate search for self-development and a better life in general.
Sixty percent of the youths are unemployed and therefore hungry. Who will lead them to a better life?
Aso Rock has its own minister of youth but what use is a minister of youth who has no data on the constituency? I doubt that Nigeria can produce a list of its unemployed youth complete with basic data such as dates of birth, sex and area of residency. How does one minister to people you have no information about?
Perhaps we have a minister of youth in America and we just don’t know it; His Excellency Mark Zuckerberg (owner of Facebook, Instagram and WhatsApp).
With a total of about 17 million Facebook users and 50 million or more WhatsApp users, ZuckerMan provides service to the Nigerian literate youth on a daily basis. They, in turn, devote about 20 minutes of their time daily to his platforms.
Most young people in Nigeria do not have any interaction whatsoever with the Federal Ministry of Youth and Sports Development.
A minister of youth not interacting with the youth; is that one too a minister of youth?
Nigeria’s youth are hungry and unemployed and many are now involved in business ventures that rely on interacting with customers via social media platforms. My friend yesterday sent me pictures of an estate in Lekki with apartments for sale on WhatsApp.
Many youth and even older people have made deals on the WhatsApp platform so it is safe to say that ZuckerMan’s platforms are providing a source of income to young Nigerians (there are 83 million fake accounts on Facebook but this is not an article on 419 marriage and love proposals).
Facebook and Instagram are useful tools in the Nigerian music and film industries. DIY public relation is now the norms. Publicity campaigns can now be done at minimal cost on these platforms thus giving new acts in any part of Nigeria a chance to “go viral like chicken pox”.
The way everything is sold along the road in the traffic congestion on Lagos roads is the same way things get marketed on WhatsApp.
Cars, hair, land, furniture, the list is endless.
All good ministers must have friends in high places (or at least know how to get their phone numbers).
Larry Page, the CEO of Google, is a power guy. He owns Google, AdSense, Blogspot.com and YouTube.
Most of the young entrepreneurs in Nigeria use Google in one way or the other. IrokoTV, the African movie streaming site, makes use of YouTube via its IrokoTV/Nollywood page. The Uber and Taxify drivers use Google Map.
Nigerian music as we know it today will disappear if YouTube shuts down. A viral music video usually confers stardom on an artiste.
The popular MarkAngelComedy YouTube Chanel with 1.8 million YouTube subscribers has made Emmanuela “this is not my real face” a household name. With over 150 comedy skits with some recording over 10 million hits, they are providing employment to young people using this Google-owned platform.
Nigeria’s bloggers with their huge following are all the subjects of Larry Page in the same way Nigerian were subject to the Queen in colonial times. This, however, is an invisible colonisation. You never see Larry Page visiting but Google can shut down any blog they wish at any time.
If we add in Class Captain Uncle Bill Gates and Uncle Tim Cook (Apple CEO) as helpers and advisors to ZuckerMan, one could effectively say he has the whole West African youth ecosystem in his pockets. My quick survey of friends showed that Nigerians love Windows and Apple products more than their politicians.
Facebook has plans to beam the internet to millions of people via satellite. Just imagine what might happen if they pull it off. If the youth are promised free internet for one year, it is not just a foreign coach of the Super Eagles we would be talking about, it would be ZuckerMan for President.
I pity the Telecommunication industry. WhatsApp has eaten into their text messages revenue but surely satellite internet will push them all to Nitel purgatory. Young readers, please ask your parents about Nitel.
If a man and his friends can provide employment for the youth, ehen? He can become president na.
Uncle Elon Musk will surely put a solar panel on every roof if President ZuckerMan asks him to.

Get Down Low

Go Down Low

King James
When thou findest thyself at a feast and are plunged into the depths of merriment and lifted high up into the lofty places of oyoyo and miliki, be careful. Be careful lest the DJ bends that sweet arch of enjoyment at the critical moment to the great Kotoka airport and ushers in an Azonto Tsunami via Concorde. Verily verily I say unto you, temptation will come through Olamide (na ni) and he shall seductively implore thee to first of all, go down low. Before thou girdest thy loins and obey his instructions, consider. Art thou able to standest up if thou goest down low? When last goest thee down low? Is there work tomorrow and would you have recovered from thine exertions before then? Is there a good Samaritan in the vicinity, sober and strong enough to lift thee up peradventure thou art stranded on the dance floor like a heap of boiled yams the damsels hath pounded? Art thou in good fellowships with a masseur skilful with his hands and confident in his vocation like a work man with no need to be ashamed? If thine masseuse is female can thou beareth her talons (aka artificial nails) digging into thine flesh during the after party season?

King Afilaka the Third
Shebi we warned you but you no wan gbo.  Ẹni tí kò ní igi obì kì í léso.  Whoever does not have a kola-nut tree cannot have its fruits. Kabiyesi has spoken! How do the children enjoy the glory of bending down low without the means of performance; strong legs? Can the palm wine tapper reach the tree top without a harness? Can the grasshopper hop without legs? Can I rule my people without a palace? Can I be settled at night without an Olori? Yet I see my subjects aged over thirty attempting the impossible. Take advice in private my daughters and sons ejooor. You all need my fatherly and royal advice to dance that Azonto and prosper in life. Wisdom is everything, draw close to what you need the most. Ẹní gúnyán kalè yóò júbà ọbè   A person who has made pounded yams must pay homage to the stew. 

King Babawilly (Naija style)
Mai pipo don
 lose all their strong leg bicos of modern amenities. In those day African women dey dance the fire dance. Leg hard laik iroko. With firewood for head and pickin for back, dem fit hear music on di way home afta a long day for farm and dem go still get reserve power to bend down low. No shaking o. If party dey anoda village na so community go waka di waka for days. By di time dem reach di party dem for done lose three kilograms each. If na bride price dem dey go pay, dem go carry yams and palm wine follow bodi. No wonder say in those days na feast dem dey tek welcome visitor as visitor don lose weight before arrival. Once visitors reach and yu sing song, na den all dia talent go show. Leg and feet wey dey farm all day go begin contract laik machine. Na so dem go bẹrẹ mọlẹ all nait and dem no go feel am. Shebi dem don waka many miles and di fitness don enta leg. Those na di feet and leg wey wen snake hear dem dey come for bush, snake go pick race. Di kain iron leg wey dey tear cutlass.
Nowadays everybody na ajebuta. So so shoe, so so car rides. Persin go visit friend for moto and befor he arrive he don gain weight from di gala and chin chin wey he buy for road during go slow. Dis na afta he sidon for office all day with di only exercise being trip to photocopier and back. Upon dat snacks for road e go still chop up wen he land friend haus. Awa culture neva upgrade o. We still dey welcome visitor laik say dem waka three days to visit us. We dey prepare feasting table for visitor wey no need di calories.    Di only waka wey him do na from car inside compound to living room car; thirty meters pere.  Na dis kain big man and big girls no dey fit even pick up dia car keys wey fall for ground. Dem go dey look am for ground like say ground too far. Far pass wen God look di key from heaven sef. Na so driva or passer-by go run come pick di car key give dem as a mark of respect. Who tell una say persin wey old no suppose bend down again. Na di lazy pipo wey no fit go down low , na dem invent dis culture and tradition of picking things up for pseudo-elders. (people over thirty wey hammer  moni and big stomach).
But party dey intoxicating and wine dey shack di brain and deceive di memory. Once groove heat up na so DJ so fire Olamide and di fine modern women  on finer high heels go obey the clarion call to first of all go down low. As dem descend reach ground, eye go come clear and memory go correct imsef come remember dem say na twenty years ago dem last gather good leg strength. Na dat time dem go see say it is easier to go down than to ascend back up.
Dance floor also get other temptations o. Some damsels dem wey nak low cut jeans and lower cut blouses dey also bend down lowest even bifor music start. Dem laik to dey kneel down to dey greet yu ‘uncle, uncle’ while all dia assets dey juggle for front and di bright lacy red, blue  and pink pata dey climb up dia back laik spider man dey fly up wall. Up into di atmosphere up above their jeans e dey climb laik say e dey move from Niger Delta to Abuja. Bros no look o bicos dem fit hypnotize yu. Dis ones na professional bend down low practitioners. Dem dey practice all week to entice you so shine eye. Abi, are you a learner??

King Solomon.
Vanity of vanities, all is vanity. Enjoy the wife of thine youth, whether she bend down low first of all or not at all. Even if she has to do her stretching and warm up first and can only mange a minor stiff graceless bend down low, be thou satisfied with drinking from thine own well. Be proud of what you have and enjoy the ‘moves’ in your family. All things are wearisome. Look! They say, something new. But it was there already; long ago. The azonto was there before our time. There is a time for everything under the heavens, a season to excel in every activity. Be patient for we all will not shine simultaneously. Some will shine on the dance floor but after the party they would be looking for taxis while others shine as they drive off in their Bentleys.  We cannot all be the Sister Sledge Greatest Dancer. All is vanity as the same end ultimately awaits everyone who attends a feast. No one lives forever.

King James
Shall one continue standing in powerless legs so that acceptance from our spouse may continue and abound? Shouldest we be consoled to the point of complacency just because we hear, ‘I love you just the way you are? Nay nay nay. For in all things we are more than conquerors. As a man thinketh in his heart so is he and before a woman even thinketh, she is. Practice therefore to show thyself approved. An azonto dancer with powerful legs who needeth not be ashamed. Rightly executing the skelewu, hip hop and azonto with speed, grace and aplomb. Practice is the key.

Babawilly For President
Your legs constitute about eighteen per cent of your body weight, so going down low by way of flexing the hips and knees with an erect spine means you must have the strength and balance to cope with about 82% of your body weight while at the same time moving in time with the beat. (If you weight 100Kg, your legs had to cope with 82Kg! (So much pressure on the knees).The best practice for strength and balance would be to use your own body weight. Balance something fragile and expensive on your head and attempt to crouch down and pick an object off the floor. You might fall a few times and loose a bit of money but with time you would get the hang of it.
 King Babawilly (Naija style)
Pipo wey wan excel need to use weight so. Na to squat for gym with laik 30Kg weights dey sweat am out four times a week na ni. No pain no gain. Wen bodi don strong, yua swag go dey kampe. Na so guys go dey spray yu moni bicos why? Yu go dey ko mọlé in slow and gracious motion and dance na moni. If yu no fit go gym, juss dey pactice for kitchen. Wen wata dey fire, no hang around dey waste time to wait for boiling point. Just grab di bag of Olu Olu 10Kg pounded yam flour in a tight embrace and dey do squats, up and down. If yu sweat inside di food sef, na dat one dey sweet pass. Abeg no loose balance enta hot wata come talk say na mi cause yua problem o. Ehen! If pounded yam don go low, ah, no practice with weight-less bag. Juss carry one of yua pickin dey dance  up and down. Abeg put mattress for floor first o. Ehen. Wen una fall knock head, make di pickin no come talk say na Babawilly exercise plan cause am to bi olodo for school because of head injury. Dats all
King Afilaka the Third
I am a distinguished and rich elder. I have been on the throne for twenty years now and you are all invited to my party. First of all you will all do bale for Kabiyesi. As you rise up you will drop you gifts in the corner and dance to the royal drummers. Woe betides you if you do not go down low. If it is pride that prevents your dancing in public, then this better ring true in your case- Abúlàńgà kì í ṣasán: bíyàá ò lórò baba a lówó lọwọ. The arrogant person is not arrogant for nothing; if his mother is not wealthy, his father must be rich. You proud people must proceed to drop a second present at my feet and spray my Oloris as they go down low to the sounds of my royal drummers.


References
2. Yoruba Proverbs.. Oyekan Owomoyela. University of Nabraska Press. 2005 

Babawilly

Dr Wilson Orhiunu
12-3-2014

Wednesday 15 January 2020

The Genesis of Zanku (Alternative History)








The Genesis of Zanku
It was a cold night in Agege and the lads were dancing at a street corner. Movement for the sake of just responding to the ancient equatorial beats of Africa was not how they got down. For the young and virile men, they danced to dramatize the painful conditions that they endure each day. Kunle was agile and high. He had drank some alcohol and had 300mg of Tramadol coursing through his blood like a high speed Okada galloping at the speed of light.
A talented dancer with the right instincts, he moved as one with the beat and suddenly began to hallucinate. Armies of centipedes and cockroaches marched in formation towards him, and not wanting to back down; he began to trample them underfoot with all his might. They died in droves and he kept on killing them, bouncing alternatively on both feet with both knees in a K-leg position (knock knees). Condition don get K-leg afterall. Kunle did not notice everyone had stopped dancing and had formed a circle around him. With muscles as taut as high- tension overhead electrical cables he overflowed with energy as he marched on as if at war. It was all done to the beat and a small crowd had gathered to watch. The scenes from the recent pirate copy of the Black Panther began to get regurgitated as he danced. His hands were held across his chest in a ‘Wakanda forever’ posture while his feet motored on like they were energised by nuclear reactors. He raised a cloud of dust and provoked great cheers from his observers. He dripped sweat like an outpost of Victoria Falls and someone tossed him a small white towel. With dazzling hand movements he caught the towel and began to dance with it rather than wipe the sweat off his brow. He was the orchestral genius of his own creation. He conducted his invisible musicians with his white towel and they heeded his commands. This was the Agege Philharmonic orchestra and he was conductor in chief. His 200 man orchestra were all crowded into two giant speakers that filled the air with the sound of music that shook the ground. Noise was the very life blood of this chaotic city. The audience paid no gate fee. A large bill was given to all at birth and they were all still paying a great price for being born Nigerian in this generation.
Suddenly there was an offensive by the cockroaches that had brought in an armoured vehicle that approached at great speed. Kunle leapt into the air channelling all the Shaolin movies he had watched from childhood and landed with a ferocious kick at the tank the way movie actors kick doors open.
The tank broken into a thousand pieces and someone shouted, ‘Gbe se!’ This one moment was the birth of a new dance craze; the Zanku. Others joined in and the feast of movement went on for three more hours till people began to collapse in sheer exhaustion.
Being mostly unemployed and brimming with street energy most of the lads were at the African Shrine the next day and continued where they left off. The dance spread like wild fire.
Modifications to the hand movements began. Latif who was an apprentice butcher at the local markets got bored with just crossing his arms Wakanda style, so started to dramatize the chopping of meat on a slab. He held his right hand like a sharp knife and began to chop his left forearm into bits with frequent movements, shaking his head uncontrollably in disbelief, all the while doing that electric foot work, stamping on insects and suddenly flying in the air to kick a flying mosquito to the shouts of, ‘Gbe se!’
These are the new generation. The Indomie generation who were born into 11% inflation, high unemployment, weak institutions and poor national infra structure.  They didn’t ask to be born into a tough environment but the two options for them were simple; sink or swim. Swimming comes with its own inbuilt depression as the current flows in an opposite direction, and just like a bad dream, great effort brings no progress. The pain is numbed with drugs and alcohol which leads to more problems. Yet the magical footwork never stops, just like the propellers on an outboard engine of a boat on the Lagos Lagoon. Once the legs stop moving, drowning soon follows. The dance is part of the hustle for survival. This is not having a good time; but staying alive. This is fighting for the right to be human, when denigration is served on a plate daily by a hostile environment in the tropical heat.
With the dance comes an undercurrent wave of subversion and animosity. The youth are angry at the earlier generation of leaders who did not give them a chance in life by laying good foundations decades ago. The Zanku dance is energetic and you could hear the sinews ask the leaders why this evident energy is not given the best chance to succeed. This is not ballet. These are protest intricate moves that have nothing to do with ‘enjoying life’.
The message is clear; the older generations cannot do what the youth can do. There are dances that are difficult to attempt and subsequently master. In Zanku, a great generational rift has been constructed as it is impossible to even attempt to do the dance above forty years of age. That vital ingredient of 'mad o' is the secret to learning how to indulge in this energetic convulsion to music. The weak knees and large bellies of the agbalagba leaders make them sluggish but still they retain great power in their right hand; for they sign all the cheques in the country (and power and policies follow the money). Zanku differentiates clearly between who the leaders of tomorrow are and who the ‘past their sell by date’ impostors are.  The young leaders need education for their energetic minds, affordable and accessible health, basic amenities that make modern life possible such as water, light, food and housing. The society has to be secure and free from terrorism so that the young people can compete with their contemporaries in China, Dubai, Russia, Europe and America.
The Indomie generation are not just satisfied with ‘Gbe body e!’ What they really want to do is ‘Gbe Cerebral Cortex e!’ on the world’s stages. Freedom to rub minds with any other leader on the planet being fully equipped with a sound education and backed by a working society.
Tramadol is a synthetic codeine analog with side effects that include headaches and seizures. Unfortunately this drug is being abused at an alarming rate.Some feel their destinies have been lost and they are already in a crisis; so what fear is there to having a seizure or getting addicted when all hope is lost. They stay drugged up, dance and forget the sorrow, tears and blood. Codeine cough linctus is another crowd favourite, used along with alcohol and Cannabis. These are all symptomatic of harsh socioeconomic realities that face contemporary Nigeria.
With so many insects crawling towards Nigeria’s millions of young people, just how much longer can they continue to stamp on adversity before succumbing to the inevitable exhaustion of hope? There is an African proverb (which I just made up) that says that, when you see the young men of the neighbouring village gather at their town square to sing and dance to war songs all night long; the wise will take heed.