‘Where shall we meet again? In the thunder lightening or in
the rain?’ asked the British delegate as the diaries were brought out. The
Naija contingent to the conference looked on with barely concealed disdain.
‘For what? You and who in lightening? Do I look like
Shango’s girl friend? Please it is this same Buka, same time next week abeg’.
The British murmured among themselves about how much ‘those Nigerians love
their food’ on the flight back home and with good reason.
The 197 Million Nigerians featured on the Worldometer
website must be eating a lot of things to have that ‘live’ number going up
every 15 seconds. With about 250 tribes in Nigeria with each boasting of their
own cuisine, there is such a wide variety of foods to go through and not every
Tom, Dick and Garri can be mentioned.
Every area of Nigeria has staple foods. The staples can be
divided roughly into the dough like meals (also called Swallows or Solids) that
are eaten with soups and the ‘others’ rice, bread, beans, plantains and yams.
Beef, chicken and fish are quite popular. Game and snails
are favoured by some but with the recent spate of Lassa fever infections (first
described in Lassa Town, Nigeria in 1969 when the Virus killed two Missionary
Nurses) the demand for ‘bush meat’ or ‘grass cutter’ is on the wane
The Swallows –
Cassava derived meals like Apku (Fermented Cassava), Starch,
Lafun (Cassava flour), and Garri
Yam derived meals like Amala (Yam flour) and Pounded yam
Meals made from grains like Tuwo Dawa – Guinea corn flour,
Tuwo Massara – Maize flour and Tuwo Shinkafa (boiled rice)
Durum wheat based pastes – Semovita and Semolina
Plantain derived meals – Plantain flour paste or ‘fufu’
Cocoyam meal- Ebiripo
The big combo – Pounded yam, Cocoyam and plantain all
blended into one, (an Okrika/Ijaw Swallow)
The Soups-
Certain soups are well loved in different parts of the
country. Pepper soups and the tomato stew cuts across most state boundaries and
have become national dishes but most soups like languages tend to be
concentrated in geo-nutritional zones.
The North
Miyan Kuka (Baobab leaves soup), Muyina Taushe (Pumpkin soup)
Miyan Zogale (Zogale vegetable) and Miya Karkashi
Middle belt
Soya bean chicken soup
The West
Ewedu soup
Niger Delta (South
south)
Owo soup and Banga Soup
South East
Ofe Nsala, Afang and Edikang Ikong soups
Due to the strong emotions that foods stir up due to their
closeness to a peoples’ sense of identity, myths are bound to spring up around
some certain foods which adds a degree of mystic to them.
Santana/ Apku/Loi-loi
This meal is made from fermented Cassava dough and has the
power to make your visitors and neighbours ask if ‘una kill persin here as dead bodi dey smell?’ This Apku preparation
is a bit like child birth. When the baby arrives, the joy takes over. This meal
is eaten with a soup of choice and is famed to have Duracell battery like
powers that makes the body work for twelve hours without a break and with no
sign of fatigue; hence its popular name of six to six (6am-6pm staying power).
A favourite among Igbos in South Eastern Nigeria it
sometimes plays second fiddle to Pounded yam which is made from the King of
Crops; Yams.
Miyam Kuka
This soup is quite popular up North and best eaten with
Tuwo. Made from the leaves of the most iconic tree on the planet, the Baobab
tree also called the Tree of life, this is a meal that satisfies by reaching
parts of the body and soul that other soups do not reach (allegedly).
The oldest trees in Africa are Baobab trees and that adds an
esoteric property to the leaves.
Edikang Ikong
This soup that is cooked by the Efik and Ibibio peoples of
the South Eastern part of Nigeria has an aura about it. People say that if a
lady from that part of the country cooks this meal for a man, he loses his head
and falls madly in love with her. It could just be that with so much variety in
one pot a man is sure to have all his gastronomic desires met (my theory). The
soup is more congested than a packed Molue and contains water leaves, goat meat
, beef, dried fish, snail, stock fish,
cow skin, palm oil, periwinkles and crayfish. Enough to make the poor chap
think, ‘I don’t get this at home, but why?’
Ukodo
At the risk of being labelled as biased I would simply say
that Ukodo cooked by the right person in the right pot with the right yams and
dried fish can reset your destiny. This meal is popular among the Urhobos of
the South south.
Amala
For the Yorubas who inhabit the south western part of
Nigeria, it might be safe to say that their world revolves around Amala. Made
from Yam flour, it has the ability to make well- dressed people throw caution
to the wind and risk stains on expensive fabric. And these are people dressed
in white sometimes. Having observed from close quarters I am beginning to think
that Amala and that Gbegiri soup has some mind altering capabilities. It gives
the eater an Amala world view. Phrases like, best thing since sliced bread makes Amala aficionados laugh
inwards. They know that Amala is the
best thing since the records of the best things in Nigeria began and that Amala
is the only Titan that exists on the plates of Nigeria. The Nass Native
American tribe have a mythological giant called Amala who suspends the whole
world on a stick. The day he tires and drops the stick, the world ends. For
some in Nigeria, the world will surely end the day you tell them that the
wooden spatula has refused to stir the yam flour anymore.
Miscellaneous
Jollof rice, moin mon, Ngwo ngwo (assorted meat in a soup),
Isiewu (Goat head soup), Coconut rice, Achicha (Dried Cocoyam Pottage), Miya
Kubewa and Gwaten Doya (Yam pottage) all keep the Nigerian stomachs happily
engaged.
I must end with this; at every meal time an increasing
number of Nigerians have been having a dish called no meal. This is due to
poverty and things need to change. Apart from people who are fasting or trying
to lose weight, everyone else has a fundamental human right to eat something at
every meal time. Abi I lie?
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